in: Behavior, Character, Featured

• Last updated: September 26, 2021

Semper Virilis: A Roadmap to Manhood in the 21st Century

Vintage soldiers gathered around map and planning attack strategy.

Note: What you will find below is not so much a long blog post, but a short ebook; approach it as such. At over 20k words, it will probably take an hour or two to read, and surely even longer to process. This is the conclusion and culmination of this long series on manhood, and this short book really defines the concept(s) that we’ve been thinking about and working on since we started AoM back in 2008.

Table of Contents

Chapter 1: Manliness is a Choice. Choose the Hard Way.
Chapter 2: The Manhood Reserve Training Program and Exercises
Chapter 3: The Importance of Our Social Ties
Chapter 4: Virtue — The Capstones of Manhood


For the last few months, we’ve embarked on a fairly epic series on the nature of manhood – its origins, historical imperatives, and standing in the modern world. Here’s a look at where we’ve been:

At this point we’ve reached the most important question of all: where do we go from here?

In my last post, I described three popular positions as to which path modern men should take, all of which I believe are ultimately dead ends.

Today I will lay out my own suggested roadmap for how to live as a man in the 21st century.

I offer this guide with the utmost humility. There is no such thing as an “expert” in manliness, and I make no absolute claims for the authoritative nature of what you’ll find below. Manhood is a big, surprisingly deep subject and my views will likely be refined as I gain further knowledge and understanding over the years to come.

At the same time, it isn’t pulled out of my rear. What you find below represents my earnest and best faith effort to distill what I have learned through six years of studying and reading about manhood and interacting with thousands of men around the world, as well as from my own personal faith, philosophy, and experience. I really believe the principles and steps below can guide a man in making the best possible life for himself.

Chapter 1: Manliness Is A Choice. Choose The Hard Way

John Neal opposition quote men in tug of war competition.

You had no control over being born male. But becoming a man – by living the ancient code of manhood – is a choice. It has always been so.

In primitive times, the decision to follow the way of men was essentially made for you. The survival of tribes and clans depended upon all men striving to achieve the “Big Impossible” of becoming a “real man” by fulfilling the imperatives to protect, procreate, and provide. Young boys didn’t get a say as to whether or not they took part in their tribe’s violent and strenuous rites of passage, and all men were expected to hunt and to fight. A man was hypothetically able to opt-out of such endeavors, but the consequence of doing so was great shame. In a harsh environment a man could not survive alone, and so could not afford to become an outcast. Beyond a concern for physical safety, a man’s identity was so tied up with his tribe that to lose his status was emotionally crippling – a blow to his pride to be avoided at all costs. Thus our primitive ancestors were highly motivated to try to pull their own weight and meet their community’s standards of honor.

As danger receded from the perimeter, and life began to be less harsh and dangerous, the necessity of every man giving his all became less acute, and men’s leeway in choosing to live the code of manhood increased.

You may think that the decision of whether or not to strive for the traditional standards of manhood is of recent origin. But it is something men have grappled with ever since the first rays of civilization began to dawn. As life became more comfortable, men were faced with the question of how much of the old, primal ways to hold onto, and how much to cede to the emerging comforts and luxuries of settled society.

Some of the first to wrestle with how to live as men in a more domesticated landscape were the ancient Greek and Roman philosophers, who pondered and debated what constituted the good life. The Stoics argued that it could be found in fighting their society’s emerging trend towards softness and decadence and deliberately cultivating one’s ruggedness and virtue.

Seneca adversity quote man jumping over wall boot camp.

Many of the great Stoic philosophers happened to be extremely rich and powerful men — Seneca was the tutor and advisor to the emperor Nero, and Marcus Aurelius was emperor himself. They could have helped themselves to all the indulgences their culture had to offer. Yet despite the temptation of being surrounded by wealth and luxury, these men purposely chose to take a different path from their peers. They chose the hard way of mental and physical toughness.

The Stoics devoted much of their time and energy to developing the ability to remain calm and collected in the face of adversity, as well as cultivating an indifference to pain, fear, avarice, and social approval. They intentionally sought out the kind of challenges their peers avoided. Cold baths, strenuous exercise, wearing plain and sometimes rough clothing, eating simple fare, and even deliberately seeking out ridicule were all methods Stoic philosophers practiced and encouraged other men to adopt. They believed this was the most fulfilling way to live – the only way to grow and progress.

Fast forward to today. The amount and availability of luxuries has increased many times over. But despite the passing of 2,000 years, modern men are essentially faced with the very same decision as their ancient brethren: How much should you indulge in the ease and comfort around you, and how much should you keep yourself apart and maintain your independence, mental sharpness, and physical toughness? Should you take the path of least resistance, or the hard way?

Barring catastrophic societal collapse or another World War, there’s hardly anything in our current season of civilization that will compel men to live the ancient and universal code of manhood. If you wish to live the way of men, you will, just as the Stoics did, have to intentionally choose to buck the tide of our culture, exercise your agency, and decide to live it yourself.

Without some outside force coercing them to live the code, most modern men will follow the path of least resistance and not even try. Naturally, this has and continues to produce social problems in regards to men that governments and pundits wring their hands about.

But a few men will hear the old calls and decide to answer. Doing so in our comfortable and luxurious world requires self-will and inner-discipline. It will require you to be proactive. Instead of expending your energy complaining that today’s culture doesn’t value or encourage manliness, you will need to channel it into swimming against the tide, building yourself into a Nietzschean Superman, creating a familial tribe, and surrounding yourself with fellow men of honor.

Though the task is not easy, I’d argue that because a man who lives the code now does so of his own freewill and accord, rather than because he is compelled by an outside force, this path has never been more satisfying and fulfilling.

Join the Manhood Reserve

Hard way is calling vintage illustration man climbing mountain.

How do we resolve the cultural dissonance we have when it comes to manhood? Sure, we don’t really need all 21st century men to be good at being men in our current safe and luxurious environment. But what happens when things get rough and manly men are once again needed? Will we have men who have what it takes to protect and do the hard and dirty work necessary to keep things going? Can living a code of manliness actually enhance our lives and provide a deeper sense of satisfaction and fulfillment than would otherwise be possible?

During my research and writing of this series, there was an unmistakable parallel that kept popping in my head as to how to resolve and explain this conflict we have in modern society when it comes to manhood: the military reserves.

Many militaries around the world have a reserve force. It’s an organization of military personnel who aren’t full-time soldiers, but have undergone basic training and make a commitment to developing and maintaining their military skills so that they are ready to deploy should their country need them.

My proposed resolution to the conflict of modern manhood is something akin to this model of service. We’ll call it the Manhood Reserve. While abiding by the traditional code of manhood isn’t urgent in our current environment, someday it might be and we’ll need men prepared for that moment. Even if our society isn’t hit with some kind of crisis or catastrophe, our training in the Manhood Reserve will still be worthwhile. We will all encounter hard times in our own lives that require the fortitude and strength that living the traditional code of manhood develops. What’s more, living the code will allow men to both scratch the itch of their primal masculinity and achieve eudemonia — the ancient Greek ideal of a life of excellence and full flourishing.

What follows is a framework that lays out the broad principles and specific training course pursuant to an enlistment in the Manhood Reserve. It seeks to wed tradition to the realities of modernity in order to create a pathway that both reaches back and moves men forward. It is positive and proactive. Joining up is voluntary, and can be done by any man, in any circumstances, in any time. It does not require the culture around you to change or women to change. It is only dependent on you and your desire to live semper virilis – always manly. 

Manhood Reserve Case Study #1: Theodore Roosevelt

Teddy Theodore Roosevelt iron qualities of true manhood quote.

Theodore Roosevelt was born to a wealthy family in New York City. The Roosevelts enjoyed comforts and conveniences in their 19th century brownstone that most Americans wouldn’t see until several decades later. When the Civil War tore America apart, Teddy’s father had more than enough money to pay for a substitute and thus avoid a draft into the Union Army.

If you were to judge the trajectory of TR’s life based on the first ten years of it, you’d probably guess that he’d end up as a smart and capable, but physically weak, natural history professor at some Ivy League university. Roosevelt could have easily settled into a life of cosmopolitan comfort.

But after a stern talk from his father, young Teddy chose a different path for himself.

He chose the hard way. What he called “the strenuous life.”

In Teddy’s time, the standards of male honor largely revolved around virtues like integrity and industry – being a good man. And Roosevelt kept this code to a T. But he didn’t want to just be a good man, he wanted to be good at being a man, too.

It was a goal he actively pursued.

His adolescence was spent exercising and building up his once frail body. He took up boxing in college and became a competitive fighter. During winter breaks in school, he’d go up to Maine and hunt with the famous guide and timberman Bill Sewell. After his wife and mother died on the same night, instead of wallowing in grief and despair, Roosevelt headed out to the badlands of the Dakotas to take up cattle ranching. Despite being a four-eyed “dude” from back east, Roosevelt quickly earned the respect of rough and hard cowboys by showing he could pull his own weight and wasn’t afraid to jump into the fray: he cleared out stables himself without complaint; he captured a posse of horse thieves after tailing them for 3 days in subzero weather; he knocked out a gun-wielding loudmouth with 3 dynamite punches.

By striving to live the hard way in his younger years, Roosevelt armed himself with the fire and fight he needed to succeed in the political, social, and intellectual challenges of his later life. Even as a middle-aged U.S. president, Roosevelt didn’t let up on his dedication to testing himself and living the strenuous life; he took part in judo and boxing matches in the White House and punctuated his schedule with hunting, skinny dips in the Potomac, and brisk hikes. He stayed ever ready for whatever adventures and exploits might await him.

And what exploits they were. Roosevelt served as police commissioner, governor, assistant secretary of the navy, and president (the youngest ever to assume the office). When war broke out with Spain in Cuba, Roosevelt put together his own volunteer unit and led them in a charge up San Juan Hill. He was a devoted husband and father of six children. He read tens of thousands of books and penned 35 of his own. After his days as President were over, he set out on an expedition to explore an uncharted part of the Amazon River and nearly died in the process.

All throughout his life, Roosevelt had the choice to reject the masculine code, but he never did. He sought to ever challenge himself “in the arena” and to always “carry his own pack.”

Some historical commentators chalk up Roosevelt’s obsession with the strenuous life to a symptom of the “male anxiety” that many 19th century urban men faced in America. It was the age of machines and steam and a man’s place in society was being questioned: What was the use of masculine strength when new machines could do the work of twenty men? With the frontier closed, what use was there for the old pioneer qualities of ruggedness and self-reliance?

Sound familiar?

Roosevelt and other men of his time ignored the hand-wringing and deliberately chose to live by the code of men even though it wasn’t demanded of them.

I think that’s why I and so many modern men admire Teddy Roosevelt. He showed that it’s possible to live in our modern world of luxury and comfort, but not be softened by it. He showed us that you could proactively choose to be good at being a man even when your surroundings or culture aren’t conducive to exercising your innate masculinity.

In short, TR showed us that it’s possible to live in civilization but not be of it.

Why Enlist in the Manhood Reserve?

Strenuous life builds men vintage recruiting poster.

Many of you are reading this and probably asking “Why?”

Why bother guiding your life by an idea of manhood that was formed in another time and is no longer suited for our modern, plush, techno-industrial world?

Why live like a man when you won’t necessarily be honored for it? When the failure to do so won’t bring shame? When it’s not required for access to women?

Some say that only a sucker would try to be his best when it isn’t required of him, when you can get ahead by simply getting by. That trying to be a man these days will simply get you taken advantage of by a system that no longer appreciates the effort.

I couldn’t disagree more.

While living the code of man might have once partly, even primarily, been about what you got from others in return, today it is something you need only do for yourself.

If you’re looking for pats on the back, turn back now.

Living the code will enormously benefit your family, your community, and your nation (even if they don’t recognize it). It will lead to friendships with other great men, and assuredly make you more attractive to women.

But it is also simply the best way to live your own life, regardless of whether or not anyone else notices or cares. How so? I submit several reasons for your consideration:

You Were Bred for It

Because of the prevalence of polygamy in early human history, it’s estimated that only perhaps 30% of men ever reproduced.

Who comprised this lucky third?

Those who landed a mate and the opportunity to have children were the men who tried to prove themselves, who dared to take risks, who ventured out and explored, who had the intelligence, strength, and courage to become successful. The men who did not take the gamble, or who did not have the prowess to be successful when they did, died childless.

What this means is that we are all descended from the strongest, fastest, smartest, bravest men of the past: history’s alpha males. Pretty heady, isn’t it? It is not a stretch to conclude that the blood of greatness runs through our veins.

What should we do with this rich, powerful heritage?

Plato Thomas illustration riding white horse.

Some men squander it on a mediocre life of porn, video games, and corporate dronism. Their fiery thumos lies neglected and unused; it is as if a fine horse bred for racing was being used for pony rides at kiddie parties. Tethered to a pole, he plods in endless circles, his muscles atrophied, his eyes downcast.

Failing to exercise your primal potential results in feelings of restlessness and malaise.

By activating the switches of your ingrained masculine wiring and programming – even in small ways — all of your being comes online. Keep the flames of your thumos burning, harness the energy, and ride it hard down the rode of excellence.

You are a man. This is what you were made to do. Embrace it.

Always Ready

Men, real men who are good at being men, aren’t needed anymore in our modern world… until they are.

Who knows when the world will need men shaped and molded by the ancient ideal of manliness? Sure, life is for the most part comfortable and pleasant now and we really don’t need every man to be un vero uomo, but it’s hubristic and shortsighted to believe that it will always stay this way. Maybe the doomsayers and zombie apocalypse fans will be right and some natural or human upheaval will shake society so violently that we resort to a Hobbesian state of nature with marauding gangs wandering the grey landscape just like in The Road. I don’t know about you, but I want to know I could hack it in that sort of situation. I want to be able to look my wife and kids in the eye and say: “I’ll protect you and take care of you,” and mean it. I’d also want to surround myself with other good men, who were also good at being men — brothers with whom I could, as Cormac McCarthy puts it, “carry the fire” as we set out to re-build the world together.

But isn’t it silly though to spend one’s life preparing for a contingency that may never come to pass?

It would be if this way of life wasn’t simultaneously the most fulfilling.

Even if society never unravels or blows up, the man who spends a lifetime cultivating the traits inherent to the code will have the confidence, resourcefulness, and mental fortitude to be ready for whatever comes. If his life never intersects with a great crisis, he’ll have the capacity to handle the smaller emergencies in his day-to-day life – from an unexpected death in the family to a tornado razing his house.

He’ll also experience the satisfaction of keeping his body in peak condition and learning the kinds of skills that will allow him to handle any situation. There’s no need to over-analyze it: knowing survival and tactical skills is just plain cool and few things feel as good as being fit and strong.

“Field equipment is a most excellent hobby to amuse one during the shut-in season. I know nothing else that so restores the buoyant optimism of youth as overhauling one’s kit and planning trips for the next vacation. Solomon himself knew the heart of man no better than that fine old sportsman who said to me ‘It isn’t the fellow who’s catching lots of fish and shooting plenty of game that’s having the good time: it’s the chap who’s getting ready to do it.’” –Horace Kephart, Camping and Woodcraft, 1918

Finally, there’s great satisfaction to be found merely in getting ready for something – anticipating it and preparing for it. How many of us have found that the anticipation of Christmas or a vacation is more enjoyable than the occasion itself! Learning new skills, practicing for various scenarios, trying out different equipment is all quite enjoyable. Such preparation also keeps your body strong and your mind sharp.

Manhood Reserve Case Study #2: Dwight D. Eisenhower

Ike Dwight Eisenhower quote soft speaking fight to the end.

When Dwight D. Eisenhower joined the military, he had a great desire to serve his country and to lead men into battle. But after graduating from West Point in 1915, he was given assignments which revolved around training troops and coaching the Army football team.

When World War I started, Ike saw his opportunity to finally see action and was eager to get right into the field. He applied several times for overseas duty, but his requests were denied. Instead, his skill in organization was put to use in preparing regiments to go “over there.”

Ike fell into a general gloominess. But though he felt his talent was being wasted, he continued to contribute as much as he could, in whatever capacity he could, to the war effort.

In 1918, Eisenhower’s dedication appeared to finally pay off. He was given the opportunity to command a troop in Europe, and he began preparing for every exigency… except one: the surrender of the Germans.

Eisenhower was crestfallen. “I was mad, disappointed, and resented the fact that the war had passed me by,” he recalled. It was said that this was the “war to end all wars” and Ike felt he had “missed the boat” and would never get the chance to test his mettle in battle. He considered leaving the military and entering civilian life, but decided to stay in. For while he hadn’t gotten into the field, his military career was not without his consolations, as it brought him into contact “with men of ability, honor, and a sense of high dedication to their country.”

And so Eisenhower continued on in the military, doing his best and serving with honor in whatever assignment he was given. Even when given administrative desk jobs, he acted well his part. Though his job didn’t require it, and though he thought he would probably never need it, he continued to study military tactics and strategy, for it kept him physically and mentally sharp and he simply enjoyed it.

And then 30 years – 30 years! — after his career in the military had begun, Eisenhower had his date with destiny.

In 1942, Ike found himself a major general and in command of the European Theater of Operations in WWII. He’d go on to lead the largest amphibious invasion in the history of the world. Because Eisenhower always strived to do his best and remain ever ready to serve in a crisis, he was prepared to rise to the challenge and performed splendidly.

Like Eisenhower, many modern men feel “gloomy” that they’ll never have the chance to test their mettle, to prove that they are really men. But instead of giving up, we should be like Ike by remaining ever ready to answer the call of: “Give us men!

The Path to Eudemonia

Orison Swett Marden quote grandest possible manhood.

Besides readying yourself for that unforeseen time when men who are good at being men are once again necessary, there’s just something invigorating, exciting, and — dare I say? — romantic about living by the traditional code of manhood. Striving to live by the code of man and taking the hard way just makes life more satisfying — at least it has for me.

Traveling the hard way involves delayed gratification and earning one’s rewards, which makes them all the sweeter once we do partake. And sacrifice and discipline constitute the only route to creating value in the world and leaving a legacy – the only path to true happiness.

The ancient Greek story of “The Choice of Hercules” illuminates well these profound truths. According to the ancient Greek historian Xenophon, Socrates cited this tale while making a case against indolence and in favor of the hard way. The story remained popular throughout the eighteenth century; John Adams used it to guide his life and even wished to make an illustration of the tale the design for the Great Seal of the new nation.

In the story, a young Hercules is very perplexed as to “what course of life he ought to pursue.” He goes out into the wilderness to ponder the question, and is there approached by two goddesses, one symbolizing Pleasure and the other Virtue. Each seeks to convince the young man as to why he should choose to pursue their respective paths.

The goddess of Pleasure goes first, and promises Hercules that he will find happiness in a carefree life of luxury and ease – one in which he can gratify all of his desires, whenever he wishes.

Then the goddess of Virtue steps forward and makes her case:

“Hercules, I offer myself to you, because I know you are descended from the gods, and give proofs of that descent by your love to virtue, and application to the studies proper for your age. This makes me hope you will gain, both for yourself and me, an immortal reputation. But, before I invite you into my society and friendship, I will be open and sincere with you, and must lay down this, as an established truth, that there is nothing truly valuable which can be purchased without pains and labor. The gods have set a price upon every real and noble pleasure. If you would gain the favor of the Deity, you must be at the pains of worshiping him: if the friendship of good men, you must study to oblige them: if you would be honored by your country, you must take care to serve it. In short, if you would be eminent in war or peace, you must become master of all the qualifications that can make you so. These are the only terms and conditions upon which I can propose happiness.”

The goddess of Pleasure here broke in upon her discourse: “You see,” said she, “Hercules, by her own confession, the way to her pleasures is long and difficult; whereas, that which I propose is short and easy.”

“Alas!” said the other lady, whose visage glowed with passion, made up of scorn and pity, “what are the pleasures you propose? To eat before you are hungry, drink before you are athirst, sleep before you are tired; to gratify your appetites before they are raised. You never heard the most delicious music, which is the praise of one’s own self; nor saw the most beautiful object, which is the work of one’s own hands. Your votaries pass away their youth in a dream of mistaken pleasures, while they are hoarding up anguish, torment, and remorse, for old age.”

“As for me, I am the friend of gods and of good men, an agreeable companion to the artisan, a household guardian to the fathers of families, a patron and protector of servants, an associate in all true and generous friendships. The banquets of my votaries are never costly, but always delicious; for none eat and drink at them, who are not invited by hunger and thirst. Their slumbers are sound, and their wakings cheerful. My young men have the pleasure of hearing themselves praised by those who are in years; and those who are in years, of being honored by those who are young. In a word, my followers are favored by the gods, beloved by their acquaintances, esteemed by their country, and after the close of their labors, honored by posterity.”

Hercules, of course, chooses the way of virtue – the hard way – the path to real pleasure, true happiness, and immortality.

It’s important to remember too that the code of manhood isn’t simply about what we sacrifice and strip out of our lives in the pursuit of excellence. It’s also about adding the good things – creative work, strong, close relationships, mastery of knowledge and skills. All things modern researchers have told us are the keys to a satisfying, happy life.

In short, living the code of man pushes us to be our best, to use all our potentialities, and so to achieve eudemonia – full flourishing.

The Overarching Principles of the Manhood Reserve

Pillars of manhood illustration protect.

So you’ve decided to enlist in the Manhood Reserve. Congratulations! By choosing the hard way, you have decided to place yourself among the elite of men.

As you pursue this course of life, you will need to seek to incorporate specific elements of the code of manhood into your life. As you do so, you should guide your actions and decisions by a set of overarching principles. Let us here discuss the latter, and devote the next chapter to laying out the former.

Find a Balance Among the Three P’s

As you think about crafting your own roadmap to manhood in the 21st century, keep in mind the Three P’s of Manhood: Protect, Procreate, and Provide. Remember that each of the pillars is important and each interacts and relates with the other. It may be tempting to focus on the pillar of manhood that appeals to you the most or is simply the easiest to achieve, but you do so at your own peril. As we’ve noted throughout the series, when one or two of the P’s of Manhood are weakened or non-existent, greater stress is placed on the remaining pillar(s), causing them to twist and contort.

Becoming what the ancients called a “Complete Man” requires developing each pillar to your fullest capacity and in balance with one another. Building all three pillars of your manhood awakens all the dimensions of primal masculinity, ensures that all of your human potentialities are exercised, and leads to a life of eudemonia.

Neglect Not the Protector Pillar

As you seek to balance the 3 P’s in your life, you must make a special effort not to neglect the Protector pillar.

Much of this roadmap applies equally well to females who are seeking to live a good life, and there are certainly women who are drawn to traveling the hard way. There is a good deal of overlap, particularly in the Provide and Procreate pillars, that men and women alike should pursue.

Thus, as we argued previously, the imperative of the 3 P’s that is most distinctly masculine and represents the core of manhood is the Protector role. It is this imperative that most calls upon men’s unique biological and psychological attributes. Men are (generally) stronger than women, more expendable, and have a tendency for risk-taking, exploration, and dominance. The way we think is geared towards systemizing and strategizing, which is vital for success in violent skirmishes, and even a man’s desire for male camaraderie and status can be traced back to our evolved role as warriors.

For this reason, the Protector role really acts as the cornerstone of the edifice of manhood. The twisting and contorting of the pillars mentioned above is most apt to happen when it is weakened or missing in the lives of men.

We see that today in the United States. With only .5% of citizens serving in the military, fulfilling the Protector role is more abstraction than reality for most men. Far too much of the weight of manhood has shifted to the Procreation pillar, and sex has become the primary source of a manly identity for many young men. Instead of playing a part in a healthy, well-rounded life, we have a society of young men who devote all their time and energy to becoming master pick-up artists or who stare dead-eyed all day at online porn.

Our wise ancestors foresaw this inevitability, and sought to strengthen the Protector pillar in order to strengthen manhood, and society as a whole. As I’ve read the works of history’s greatest minds on what it means to be a man, there’s always an emphasis on maintaining the attributes of the warrior. These statesmen and philosophers understood that martial qualities carry over and make possible the other roles of manhood (you can’t procreate or provide if you’re dead), and also stave off cultural decadence; the adoption of the hard, tactical virtues not only prepares men to serve in times of war, but counteracts the emasculating pull of luxury and comfort in periods of peace.

For example, Socrates and Aristotle argued that a strong body made a strong mind and that courage on the battlefield or in the wrestling ring translated to courage in the intellectual and moral arenas. Renaissance and Enlightenment philosophers such as Montaigne, Rousseau, and the Founding Fathers urged men to beware of effeminate-inducing luxury by taking part in vigorous bodily exercise, living Spartanly, and being well-versed in martial skills.

All of this is to say that to truly live the code of man in our modern world, an emphasis on the Protector or warrior role is required.

I’ll admit that this conclusion surprised even me. I’ve never been one to equate manhood with physical strength and martial courage, but after years of reading, writing, and thinking about the subject of manhood, it’s hard for me to deny the Protector pillar’s importance in a robust and complete idea of manliness. I sincerely believe that this dimension of masculinity is what modern men lack most acutely in their lives. At least, I know it’s lacking in mine and from my own experience, focusing on developing the traits of the Protector role has made me better and more capable in my other roles as a man. It’s also given me a renewed energy as well as intellectual, philosophical, and spiritual vigor. The fire and fight of the Protector pillar carries over to the pursuits and battles of the soul.

Activating the energy of the Protector pillar isn’t easy in our peaceful world (unless of course you’re a soldier, firefighter, etc.). But it is doable: as you’ll see in my specific steps on living the code of man, most of them emphasize attributes related to the way of the warrior.

Emphasize the Concrete Over the Abstract

Core of masculinity abstraction vs action.

“Man’s kinship with the gods is over. Our Promethean moment was a moment only, and in the wreckage of its aftermath a world far humbler, far less grand and self-assured, begins to emerge. Civilization will either destroy itself, and us with it, or alter its present mode of functioning. And culture…will of course continue but likewise change. The realm of ideas and symbols will have to be lived closer to the bone.” — Terrence Des Pres

Another thing to keep in mind as you chart your own roadmap to manhood in the 21st century: most aspects of the traditional code of men have become abstractions in our modern world — particularly as they relate to the Protector role.

At the very core of the ancient code of manhood is hunting and fighting. These were/are the most distinctly masculine of imperatives and the main channels through which men competed for dominance and sought to prove their prowess and status. But they are also, of course, no longer activities most men participate in on a regular basis.

Instead, men spend their time engaging in abstractions of these traditionally manly pursuits. In the first layer out from the core, men “battle” for dominance in the arenas of sports, politics, and business. Such competitions, though they do not require the level of fire and fight of true battle, can still be quite fulfilling. So too can hands-on hobbies that challenge our minds and bodies and lead to the pursuit of mastery.

“The machine age has, of course, already supplied an unexampled wealth of leisure and what happens? The average man who has time on his hands turns out to be a spectator, a watcher of somebody else, merely because that is the easiest thing. He becomes a victim of spectatoritis—a blanket description to cover all kinds of passive amusement, an entering into the handiest activity merely to escape boredom. Instead of expressing, he is willing to sit back and have his leisure time pursuits slapped on to him like mustard plasters—external, temporary, and, in the end, “dust in the mouth.”

Granted freedom, many men go to sleep—physically and mentally, organically and cortically. Not having the drive for creative arts they turn to pre-digested pastimes, prepared in little packages at a dollar per. This has literally thrown us into the gladiatorial stage of Rome in which the number of participants becomes fewer and the size of the grandstands, larger. Spectatoritis has become almost synonymous with Americanism and the end is not yet. The stages will get smaller and the rows of seats will mount higher.” –Jay B. Nash, Spectatoritis, 1938

This satisfaction decreases as a man moves further away from the core of manhood, and starts dealing in abstractions of abstractions. Instead of playing a sport, men will watch other men play sports on TV or play the sport on a video game. Instead of setting off on their own adventures, they browse through the adventures of others on their Instagram feed.

The abstractions of manhood don’t just occur in the Protector role, either. You can see it in the Procreator role when instead of having actual sex with real, live women, men watch other men have sex with women on their computer. In terms of the Provider role, some men endlessly read about starting successful businesses, but never pull the trigger and actually start their own.

In short, modern men too often fall victim to the plague of spectatoritis.

This isn’t to say you shouldn’t spend any time in abstractions of masculinity. Abstractions of hunting and fighting have always been a part of men’s lives – even when they spent their time actually hunting and fighting! Even primitive tribes had sports and good-natured brawls and sat around the fire listening to storytellers spin the tales of the manly deeds performed by their ancestors.

Sports and hobbies and creative work are all highly enjoyable pursuits that contribute to your becoming a well-rounded man. And pondering, studying, and even watching other men do manly things can lend our lives needed direction, guidance, and inspiration. It’s all about balance, and spending more of our time in the heat of the arena, and less of our time in the cold and gray of the grandstands.

If you really want to experience the ancient code of manhood at its most concrete, primal core, hunt, fight, and procreate. If you can’t do that, do activities that are close stand-ins. Instead of spending all day Saturday watching other men play basketball, get a group of guys together for a pick-up game. Instead of watching UFC, join an MMA gym. Instead of masturbating to porn, have sex with your wife. You get the idea.

Just Flip the Switch

Vintage electrical switch cobwebs dusty.

Too often manliness is presented as an all or nothing proposition: either we must give up on living the code of manhood altogether or return to primitive times when “men were men.” For those in the latter camp, true masculine fulfillment isn’t possible unless we’re living right in the core of things — hunting and fighting for our lives. Anything else is just empty pretend play that cannot ultimately satisfy.

For most men, neither proposition is desirable (or practical), and they thus find themselves stuck between what seems like a rock and a hard place: they cannot fully access the old ways nor completely embrace the new ways, and so they decide to do nothing at all. They end up drifting along and feeling a deep sense of malaise that’s difficult to shake.

I strongly reject this all or nothing proposition. You don’t have to become a sensitive ponytail guy or a Neanderthal.

It is possible to wed the best of tradition with the best of modernity.

As we argued in our series on the 5 Switches of Manliness, it’s not necessary to abandon all the comforts and progress of the modern age and return to a complete state of nature in order to experience full masculine and human fulfillment. Instead, think of your primordial male characteristics as power switches that are either on or off. 

While we often think that throwing those switches requires arduous, perfectly “authentic” tasks, they can in fact be activated by surprisingly small and simple means. Just because you cannot live exactly like your manly ancestors, does not mean you cannot do something.

Take the parts of masculinity that have been an integral part of manliness for thousands of years and try to have some semblance of them going on in your life. Not to the extent that they were manifested in primitive times, but present nonetheless. So you can’t live in a cave – go camping regularly. So you aren’t hoisting heavy rocks on a daily basis – lift weights. So you aren’t running down a Mastodon with your bros – hang-out often with an all-male group of friends. You’ll be surprised how “basic” changes in your lifestyle will increase your virility and feelings of fulfillment.

If you’re familiar with the paleo or ancestral health movement, this approach towards manhood is very similar. Contrary to popular belief, paleo adherents don’t advocate for living just like cavemen. Rather, they argue that in order to build the strongest and healthiest body, we should eat a diet and take part in activities similar to our ancestors because that’s what our genes were evolved for. So instead of eating a modern “balanced” diet, paleo practitioners eat fewer processed carbs and higher amounts of protein and fat — a diet similar to our tribal forebearers. This doesn’t mean paleo folk are out killing their own bison with a spear; most just buy beef at their local organic food stores. Paleoists look to the past for the spirit, not the letter of the law. We should do likewise with manliness.

So don’t get hung up on the idea that to live the code of men you have to go out into the wild and build your own cabin – though, you certainly can. Use the traditional code of manhood as a framework, modify it to fit our modern landscape, and simply flip the switch.

Chapter 2: The Manhood Reserve Training Program and Exercises

James Garfield quote make myself a man.

When men do terrible things in our modern society – wreck the economy, thwart political compromise, commit violent crime – their masculinity is to blame.

Yet when men do great things – make technological and scientific breakthroughs, jump from space, kill terrorists — their masculinity is seen as irrelevant to the accomplishment.

In truth, both of these are sides of the very same coin: masculinity is simply raw energy. Energy cannot be created nor destroyed and can be used for either good or ill.

Societies around the world for thousands of years understood this truth, and wisely constructed outlets to exercise and channel masculine energy towards the collective good.

Today, such built-in outlets have largely vanished from the landscape. Competition, recess, and physical education have been stripped from schools; military service is not compulsory; strength-requiring labor, both in the workforce and at home, is no longer necessary; fighting over honor, outside a gym or ring, will get you hauled into court.

Just as with all aspects of the traditional code of manhood, if you want to exercise your innate masculine energy, you’re going to have to purposefully and proactively find ways to do it yourself.

Below I outline the elements that should be part of the training program of every recruit to the Manhood Reserve. Each is essential in flipping the switches of your innate masculine energy. So far we’ve talked in more general terms – now I want to get more specific. For each element, I have suggested some concrete ways to incorporate it into your life. But exactly how you go about activating the elements is really up to you. The most important thing is to read this and do something – to take action on it.

Note: What I offer here is a framework. In writing this chapter, I quickly discovered that to give each element a complete treatment would turn this short book into a huge one. So I’ve described the essentials of each element relatively briefly, and then pointed to further articles of ours on the subject for those interested in learning more. 

1. Increase Your Testosterone

Testosterone is the fuel that will power you along the road to manhood. It’s what makes men strong, daring, and aggressive. If you want to get the most out of the suggestions below, you’ll do well by topping off your testosterone tank before you start out.

Action Steps:

Further Reading:

2. Build Your Physical Strength

Socrates quote developing strength and beauty.

It’s easy to dismiss strength-building as brutish – something “bros” are concerned about but not “real men.”

I know when I first started the Art of Manliness, I didn’t put too much stock in physical strength as an important component of manhood. Strength of character, sure, but physical strength was more of a secondary pursuit. Maybe it was because I started AoM partly to get away from the overdone fetishization of getting ripped that was (and is) promoted by other men’s magazines. Maybe it was because I wasn’t in shape myself at the time. (As I’ve mentioned in this series, we often construct our definition of manhood in accordance with that which describes ourselves best, and I’m certainly not immune to this temptation!)

Yet over the years, as I’ve studied masculinity more and starting building my own body, my attitude towards the importance of physical strength has changed. I’ve come to see it as a defining characteristic of manhood.

Physical strength constitutes one of the few and most significant differences between men and women. If the Protector role represents the core of masculinity, then physical strength forms its very nucleus. It’s the fundamental factor as to whether a man can hold his own in a fight – whether he can push back when pushed. It’s thus central in how humans viscerally judge a man’s manliness. You can call it stupid or silly or archaic, but it all goes back to the way we evaluate men — could they keep the perimeter in a crisis? Though we now live in a comfortable time of peace, that hasn’t changed the fact that men and women alike (even the most progressive of them) find men who appear physically strong and fit more respectable, authoritative, and attractive than men who aren’t. Thus, if you want to feel more like a man (and be treated like one), seek to build your body.

Granted, strength isn’t much needed in today’s world where men sit behind desks at work all day. But being strong is never a disadvantage. Even in our safe environment, strength still comes in handy. I want to know that I’m strong enough to save my own life or the life of others; I want the strength to lift heavy bags of cement or mulch when I’m working around my house; I want to be strong enough to put an attacker to the ground.

As I’ll argue below, strength of character and virtue is vital to manhood. But are you prepared to fight for your principles? Likewise, can you truly say you’re a “good family man” if you could easily be outmuscled by a bad guy trying to get at your wife and kids? Strength and virtue are not mutually exclusive pursuits; strength is what secures our virtue onto us.

Beyond the idea of building strength for its own sake, and for its practical benefits, I think there’s a case to be made for doing so in order to fortify the mental, moral, and spiritual aspects of your life. Just as we sometimes set up a false dichotomy between virtue and strength, so do we too often present brains and brawn as mutually exclusive. Many great men in history, including philosophers and men who made their living with their minds, rejected this phony divide, and emphasized the importance of building bodily strength and mental strength. Physical strength boosts one’s mental determination, and mental strength increases physical fortitude. We would do well to follow the ancients’ goal of achieving mens sana in corpore sano: a sound mind in a sound body.

Finally, besides the practical and spiritual benefits that accrue to the physically strong, it just feels awesome knowing you can hoist a lot of weight off the ground. The first time I deadlifted 450 lbs and saw the bar bending in the mirror, I felt like a beast. I let out a primal shout of achievement and carried that feeling with me the rest of the week.

Not every man has the physiological make-up to get huge and ripped. But every man can become stronger, than he is now. Whatever your other interests, no matter your build, if you want to feel your most virile, get acquainted with the iron.

Action Steps:

Further Reading:

3. Develop Your Physical Toughness

“Soft lands tend to breed soft men.” – King Cyrus the Great

If you’re already strong, the next question is, are you tough?

Even though we often conflate these attributes, they’re two different things.

Khaled Allen defines toughness as “the ability to perform well regardless of circumstances.” It’s being able to handle adversity without breaking down and surmounting obstacles instead of turning back. It’s about having an indomitable will, being a man who’s able to take a hit and come back for more — a scrapper who’s “game” no matter the odds. If you want to travel the hard way, you’ve got to be hard!

We certainly admire toughness in women (as did primitive cultures around the world). But, a greater degree of mental and physical toughness is expected from men. Even if it is no longer demanded of them.

We live in a society where you practically never have to spend a single minute of your life uncomfortable. Our day is spent going from a climate-controlled house, to a climate-controlled car, to a climate-controlled office and back again. Ample, calorically dense food is never more than a few feet away. We can go an entire week without a piece of our shod and clothed skin touching a patch of dirt or brushing against a plant. Opportunities to develop your toughness are thus something you’ll have to intentionally create for yourself. (Are you seeing a common theme here?)

Toughness is a skill that can be honed like any other, and can be broken down into two aspects: physical and mental. The two are intertwined and feed each other, but let’s tackle each in turn, beginning with physical toughness.

Allen argues that “being physically tough is very different from being strong, fast, or powerful. Physical toughness includes the ability to take abuse and keep functioning, to recover quickly, to adapt to difficult terrain and contexts, and to tolerate adverse conditions without flagging.”

It’s awesome to be able to deadlift 3X your weight, but can you lift a giant, uneven rock? It’s great to be able to do pull-ups on a bar, but could you pull yourself onto a tree branch? You can run on a treadmill, no problem. How would you do running up a rocky, root-strewn hill? Everybody can take a hot shower – can you turn the knob all the way to cold without screaming like a little girl? How far could you backpack in a single day before crying uncle?

Work to develop your physical toughness by increasing your strength in a wide variety of environments and boosting your tolerance to pain and discomfort.

Actions Steps:

Further Reading:

4. Develop Your Mental/Emotional Toughness

Robert Jordan quote whatever comes face it on your feet.

Mentally tough men are able to stay calm, cool, and collected when things in their life – big and small — go awry. They don’t lose their temper or fall to pieces when faced with stress. Instead, they’re able to maintain perspective on the problem and concentrate on how to solve it (or simply ignore it for the insignificant annoyance that it is). They follow the wise way of the Stoics.

This aspect of the code of manhood has long been a target for feminists and cultural critics, who argue that suppressing the open expression of feelings stunts men’s emotional life and leads to psychological and social problems.

I think this proposition comes from a well-intentioned place, but is ultimately misguided. What these social critics and talking heads fail to understand is that it’s not “manhood” that’s the problem, but an incomplete, utterly impoverished modern idea of manhood that’s at issue. The only thing young men today know about the injunction to “Be a man!” is that it represents some kind of hazy standard of tough guy machismo. We have not taught them the rich nuances that were part of the code for thousands of years. Our manly ancient forbearers understood that it’s quite possible to be stoic and cultivate a rich emotional life; the two aren’t mutually exclusive. Even Victorian men, famous for their advocacy of the “stiff upper lip,” weren’t shy about crying over sad poetry, writing highly sentimental letters to friends and lovers, and showing their male buddies a level of physical affection that would make us moderns uncomfortable. True manly Stoicism is not about suppressing one’s feelings entirely; it’s rather a matter of knowing when to turn on the toughness and when to turn it off. You don’t live like a rock every day, you just have access to that firm, steady energy, should you need it.

Thus the solution to men’s supposed emotional problems is not to chuck the code of manhood, but to double down on it! To actually teach it in its fullness.

The highly sensitive man is something people like the idea of in the abstract, but recoil from when encountered in the flesh. People, whether they can admit it or not, want to know they can depend on men when things get hard; even in our “enlightened” culture, they still inwardly cringe at a man who falls to pieces in the face of frustration or adversity. In the midst of a familial crisis, women want their fathers and husbands to stand strong and be able to take action. While we don’t face many physical dangers today, when they do happen, it’s almost invariably left to the men to handle.

While social commentators posit that deep down, men are crying out to, well, cry, I simply haven’t found that the majority of men fervently desire the freedom to disgorge their feelings at the drop of a hat. On the contrary, I think most men very much like to feel a little emotionally tough – it gives them a sense of pride and confidence – a satisfaction equal to, if not superior to, that of being able to tear up without shame during an episode of Grey’s Anatomy.

Developing mental and emotional toughness offers other personal rewards as well. Big goals and the good things in life require hard work, sacrifice, and willpower. Mental resiliency helps us handle the little setbacks and daily annoyances that might otherwise get under our skin and disrupt our happiness and progress.

Mental and emotional toughness can be increased by taking the steps towards physical toughness outlined above. Purposefully creating small discomforts, inconveniences, and tests of willpower for yourself will strengthen it as well. Anything that builds up your powers of discipline and delayed gratification are a boon to all-around toughness. Also learn and practice ways to lower your physiological response to stress and threats.

Action Steps:

Further Reading:

5. Learn to Fight

“In this world, strength of a certain kind–matched of course with intelligence and tirelessly developed skills–determines masculinity. Just as the boxer is his body, a man’s masculinity is his use of his body. But it is also his triumph over another’s use of his body. The Opponent is always male, the Opponent is the rival for one’s own masculinity, most fully and combatively realized….Men fighting men to determine worth (i.e., masculinity) excludes women as completely as the female experience of childbirth excludes men.” -Joyce Carol Oates

Fighting and violence are at the very core of masculinity. Researchers theorize that nearly every part of uniquely male physiology — from our shoulders, to our height, to our faces and hands — evolved expressly for the purpose of man-to-man combat. Yet few male propensities have been as maligned.

“We don’t want people to get hurt,” we say. “Male violence oppresses others.” “Violence is only for the weak.”

Just like masculinity as a whole, violence itself is thought to be the problem, rather than how violence is used.

When we think about male violence, we think about rape and domestic battery. We don’t think about all the violence that’s done on our behalf so we can live our safe, comfortable existence where we never have to see two men grapple for their lives. The outsourcing and distancing of ourselves from violence has led to the naive belief that it is possible and desirable to try to breed this trait out of men altogether.

Instead of teaching young men: “You’ve got an amazing power and energy inside of you – a force that drove the Vikings and the Spartans and the Minutemen and the GIs,” we teach them: “You have something wrong with you, a dark, bad drive that hurts people. Deny it. Smother it. Exclaim that you’re not like other men and reject it altogether!”

Nobody likes violence until they’re sitting on a plane that’s been hijacked by terrorists and it’s the men who hatch a plan to take it back and kill them. Nobody likes violence until someone breaks into their house, and a man gets up to confront the intruder. Nobody likes violence until their freedom is at stake and they need men to storm the beaches of Normandy and run a knife through the enemy’s kidneys.

As a society we have this willfully self-deluded hope that we can smother men’s violent tendencies altogether because in our current society we don’t need men who can physically fight; and if we ever do, we’ll just cross our fingers that they’ll be able to instantly turn it back on again.

Far better would it be if we acknowledged the innate energy of violence in men, and both reverenced its potential and cautioned against its misuse — encouraging its principled cultivation and teaching that it should be channeled towards good, moral ends – to protect the weaker, uphold our principles, and guard our way of life.

While it is often thought that encouraging men to take part in structured, controlled violence will lead to a more violent world, the research indicates otherwise. For example, when police officers are trained in a martial art, their use of firearms and other weapons goes down. As philosopher Gordon Marino argues, men “who do not feel easily threatened are generally less threatening.”

In my experience, those who have actual experience with violence – even simply within the controlled confines of a boxing ring – are most likely to say it should only be employed when absolutely necessary. They intimately understand the unromanticized reality of violence. They have been humbled by it. It is men who have only experienced violence vicariously through stylized video games and movies that are prone to unleash it in a destructive, narcissistic manner.

You need not wait for society to see the wisdom in this (I wouldn’t hold your breath). The individual man has plenty of reason to cultivate his fighting spirit on his own.

Besides its necessity in being able to protect others, physical fighting can help you withstand the mental and emotional blows that every man will experience in his life.

Seneca quote with adversary Virtus Shrivels.

“How much can you know about yourself if you’ve never been in a fight?” asks Tyler Durden, the protagonist in Fight Club. When you get in a physical fight and take that first punch in the nose and find yourself on the mat, it’s in that moment you learn if you’re the kind of man who gets back up after he’s been knocked down. By giving and receiving physical kicks and punches you learn that pain is temporary and physical wounds heal. This knowledge bolsters your confidence outside the ring as well, endowing you with mental and emotional resilience, as well as moral fortitude.

Us moderns have a hard time accepting this idea and reconciling martial and moral virtues. We like to keep the two in separate mental compartments or act like they’re fundamentally different. The ancients didn’t see it that way – they understood that moral courage and physical courage were of the same essence, and that testing one’s physical courage on the battlefield or in the sporting arena would in fact bolster their moral courage faster than a hundred “risky” intellectual or philosophical decisions. It’s telling that Aristotle compared developing the philosophical mind to the boxer developing his physique and that the Stoics would often refer to soldiers and wrestlers as ideals to follow.

Christian churches at the turn of the 20th century understood this connection between physical and moral courage as well. This was another time in our history where the role of men and masculinity was being questioned. Many churches created their own boxing gyms and leagues, rightly sensing that building up their young men’s virility in the ring would help them be all-around better men – able to live their faith more muscularly.

I find it interesting, too, that many of our greatest writers and minds were also fighters and credited their study of martial skills to their success. Aristotle’s famous Lyceum also included a wrestling school; students grappled not only with ideas, but with each other. Ernest Hemingway boxed religiously, as did Jack London. Many modern philosophers, such as Marion, are students of the sweet science as well.

Vivere militare est — to live is to fight.

Are you prepared to live?

Action Steps:

6. Go Hunting 

David D.Gilmore, author of Manhood in the Making, calls hunting the male “provisioning function par excellence” because it calls upon all the elements of the code of man — mastery, skill, risk-taking, and even sexuality.

Hunting and fighting are what men are particularly evolved for, yet so few men hunt today. Consequently, we have a society filled with men (and women!) who have neither connection to the food they eat nor any concrete knowledge of the circle of life.

I’ve talked to a few of my friends who never hunted until they were well into their thirties and asked them about their experience. How did they feel during the hunt? What was it like when you finally killed something? All of them said that while most of the hunt consisted of just long stretches of sitting in nature (a benefit in and of itself!), when they finally shot something and came upon their prey, something clicked in them. They didn’t feel bad nor did the feel any elation at killing. It just felt weirdly natural.

Action Steps:

Further Reading:

7. Seek Independence, Self-Reliance, and Autonomy

Frederick Douglass quote man who will get up manhood.

Independence and autonomy have always been key parts of the ancient, universal code of manhood.

Dependency is slavery. A man is able to stand on his own two feet and make his own choices. He is captain of the ship of his life and master of his agency.

Independence takes a variety of forms.

First there’s economic independence. While there’s an argument to be made that it takes much longer in our modern world for a young person to get out on their own these days, for the young man with pluck and determination it’s still very much in the realm of possibility.

If you’re in your teens and 20s, do all you can to prepare yourself to become self-reliant as soon as possible. Learn basic life skills that will allow you to rely less and less on your parents or others. Learn how to take care of your car and your clothing. Learn how to cook and clean up after yourself. Learn how to make a budget and save money.

Avoid debt as much as you can and eliminate it as quickly as you can when you do acquire it. Don’t cumber yourself with consumer goods that provide little or no value and end up stifling your mobility and options in life. As you earn more money, avoid lifestyle inflation. Practice frugality. Live a life of simplicity.

Second, strive for independence from systems and governments. Obviously all of us rely on government and institution-provided roads, utilities, and consumer goods. I’m not saying you need to go live off the grid on a compound. Rather, make it a goal to acquire the skills and knowledge you would need in order to thrive even if these systems and conveniences broke down. Modern society allows men to be careless and clueless; nature is less forgiving. Don’t be like the grasshopper in Aesop’s fable who dances and fiddles during the bounteous summer only to beg for help from the industrious, forward-thinking ants when winter comes. Take survival courses, plant a garden, learn how to hunt, store up food and water, start a fire without matches, etc.

Third, seek autonomy in your work. This doesn’t necessarily mean you have to become an entrepreneur (though that’s a great way to become autonomous). Even if you work a regular 9-5, look for jobs that allow you greater control over your work. You’ll find more satisfaction and happiness as you do so.

Finally, seek to be mentally and emotionally autonomous, too. Avoid any addictions, as well as attachments that fall short of that label, but still diminish your agency. Do you need drugs or alcohol to feel okay or to have a good time? Can you go 10 minutes, an hour, a day, without checking your phone? Can you go a week, a month, a year without porn? Do you live for the approval of women? Do you often “should” on yourself? Do you read the comments on a blog post to figure out how you should feel about it? Do you care uncomfortably much about how many likes your Instagram pic gets? Form your own opinions, make your own decisions, be your own man.

It’s important to note that becoming totally self-reliant is neither possible nor desirable. It’s a balance — no man is an island. As we’ll discuss later, manhood was never a solitary pursuit. Thinking you can either survive or thrive on your own is complete bullocks. It’s about seeking independence and autonomy where you can, not bunkering down all by yourself. 

Action Steps:

Further Reading:

8. Become Capable and Competent

Throughout cultures and time manhood has always been about gaining cultural competence so you can be effective. To be a man means to be skilled in as many of the tasks as possible that are important for getting ahead in a particular society. Cultural competence is about gaining a breadth of knowledge and proficiencies so that a man can be deft and adroit in any situation he might find himself in. The French have a phrase that encapsulates this idea: savoir faire (pronounced “sahv-wah fair”). James Bond embodies savoir faire. Teddy Roosevelt had it in spades, and so did many of our grandfathers (I know mine did). A man with savoir faire can fix a leaky faucet, dress sharp for a black tie event, converse with truck drivers and diplomats, and immobilize an armed attacker. It’s about being a kind of Renaissance man: smooth, smart, handy, and resourceful.

Having savoir faire aides a man in fulfilling his role as Provider and Procreator because it makes him more attractive not only to businesses, but also to women. Moreover, becoming capable and competent is an important part of attaining the goal of independence and autonomy. Plus, knowing you can confidently walk into any situation and know how to act, how to own the room, and how to solve any problem that arises simply feels awesome.

For a man living in a modern, Western, capitalistic democracy, having cultural competence means primarily focusing on “softer” skills that will allow him to excel in our modern economy and sexual marketplace. A man needs to know how to dress well, how to carry on an engaging conversation about a wide range of topics, how to be charismatic, how to manage information, how to give a public speech, how to persuade others, etc. So work on developing those skills as much as you can. While they aren’t called upon as much, it helps to acquire some “harder” skills too – how to use tools, tie knots, fire a gun, change a tire, etc. You never know when such know-how will come in handy.

Developing savoir faire is definitely one of my favorite aspects of manhood (as you know, much of AoM is dedicated to it!). Spending time learning about all sorts of new skills is just plain fun, rewarding, and empowering.

Action Steps (this is just a sampling of some of our favorites – for more, see pretty much the entirety of our archives and become a subscriber!):

Further Reading:

9. Gain Mastery

T-shaped man illustration gain mastery with depth and breadth of knowledge.

While having a breadth of knowledge is important, having depth in a few skills is also important. Don’t be a “hyphen” or dilettante. These are folks who flit around from one skill or discipline to the next without ever becoming an expert in any of them. They’re the jack-of-all-trades but the master of none. To be truly effective, we need to be Mr. Ts.

“T-shaped” men have a breadth of knowledge, but also have deep knowledge in a specific area. They’re a jack-of-all-trades and a master of one (or two!).

If you’ve spent most of your adult life jumping from one interest to the next without fully immersing yourself in something, make the commitment today to focus your time and energy on gaining mastery. It’s incredibly rewarding in and of itself, but it will also make you more useful, more interesting, and more successful in your vocation.

Action Step:

  • I would suggest picking two areas in which to gain mastery: 1) a skill that’s important to your professional life and 2) a tactical skill that’s close to the core of masculinity of fighting and hunting – marksmanship, a martial art, etc.

Further Reading:

10. Take Risks and Develop Courage

The ancient Greek word for manliness is andreia; the Latin word for manliness is virtus. In both instances, manliness=courage. The Greeks and Romans weren’t the only cultures to equate courage with manliness. As Gilmore reveals in his cross-cultural analysis of masculinity, courage has been the sin qua non of manhood in every time and place throughout all of human history.

For courage to exist, there must be risk. And so to develop our andreia we must court a little danger in our lives.

As we’ve explored in this series, manhood has always been considered an earned status – an achievement. And just as it can be earned, it can be lost as well. Thus, a manhood that doesn’t risk its dispossession is no manhood at all.

For our primitive ancestors, opportunities to exercise their manly courage through risk were plentiful. Danger surrounded them at all sides in the form of enemy tribes or wild animals. You didn’t have to go looking for trouble, trouble found you.

Contrast that to our modern world in which safety and comfort are plentiful, but risk and danger are wanting. If a modern man wants to experience a visceral life or death risk, he has to purposely seek it out by signing up for military combat or taking part in extreme sports. But even the more subdued forms of risk that men were formerly expected to embrace have diminished. For example, instead of asking a woman out in person or over the phone, men today use technology to blunt and even eliminate the risk of rejection. There’s less sting when a woman ignores your text message than when she tells you “no” to your face.

While we should all find ways – big and small – to court a little danger in our lives, that doesn’t mean our risk-taking needs to be stupid or even excessive. Part of the problem in today’s culture is that we provide and encourage so few positive, pro-social outlets for male risk-taking — particularly for young men. Consequently, we have young men who do needlessly dumb things that provide no real benefits for the man or for society. To make risk-taking rewarding, we need to, as psychologist Nicholas Hobbs puts it, “choose trouble for oneself in the direction of what one would like to become.” Instead of sticking fireworks up your butt and lighting them, start a business, join the merchant marines, take part in an amateur boxing match, or ask out that pretty woman you’ve had your eye on for so long.

Moreover, understand that the amount of risk you take will probably diminish as you enter different stages in your life thanks to naturally decreasing levels of testosterone as well as simply having more to lose than gain. Gilmore notes in Manhood in the Making that in most cultures, risk-taking was encouraged in young men as a way for them to gain the hardihood to tackle the mature tasks of later life. Once a man becomes established and has a family, excessive risk-taking was then seen as boyish and unmanly, because at that point in a man’s life his job was to maintain what he had and gain more.

All of which is to say, that we would do well to seek the Aristotelian mean when it comes to taking risks.

Action Steps:

There are many forms of courage, but physical courage is its highest form, as it requires overcoming our strongest biological drive: self-preservation. As discussed above, the courage one gains in the ring or on the battlefield will extend to one’s moral and intellectual pursuits. But I’m not sure the reverse is true. That is, while taking small risks in moral, social, and intellectual areas will develop your ability to take greater risks in these areas, I’m not sure that turning down a drink to uphold your convictions about alcohol will translate into greater courage to run out under fire. So as you look for risks to take in your life, be sure not to neglect some that involve physical courage.

Further Reading:

11. Embrace Competition

“With what earnestness they pursue their rivalries! How fierce their contests! What exultation they feel when they win, and what shame when they are beaten! How they dislike reproach! How they yearn for praise! What labors will they not undertake to stand first among their peers!” -Cicero, on Rome’s young men

Each of the pillars of manhood involves public competition between men to be the best. Men have always competed for status, to see who could be the superior protector, procreator, and provider. It’s how men gained self-worth and displayed their value to their community, honor group, and possible mates.

Today, however, many social critics bemoan the masculine competitive drive and argue that men and all of society would be better off if we stopped with the “pissing contests” and embraced a more feminine ethos of cooperation.

Hogwash, I say! Hogwash!

First, contrary to popular belief, men do cooperate. In fact, as psychologist Roy Baumeister argues in his must-read book, Is There Anything Good About Men, males are often more adept than females at creating large networks of weak ties that are designed to fulfill a cooperative goal (a recent study confirmed this theory). Hunting parties, militaries, sports teams, governments, and corporations are examples of cooperative endeavors that men excel in. When critics argue for men to be more cooperative like women, they typically mean they want men to have a more dyadic and consensus-building type of cooperation steeped in the strong ties women excel at forging. Both approaches have their pros and cons, but to say men don’t know how to cooperate is simply wrong.

Second, competition is often how men bond, and thus is paramount to masculine social fulfillment. Forty years ago, anthropologist Lionel Tiger coined the phrase “male bonding.” When many people hear that phrase, they conjure up images of men sitting in a circle in the middle of the woods beating on drums or bros professing their bromance with a sappy “I love you, man!”

But Tiger was describing something else. For him, male bonding is inextricably tied up with aggression and competition. He argues that men typically form tight bonds “in terms of either a pre-existent object of aggression, or a concocted one.” Men draw close together when they have some other group to compete against or some difficult goal to achieve. Even when there isn’t an enemy — real or metaphorical — men will come up with a difficult task to assert their will over and tackle together.

For examples of this dynamic, consider the intimate bond that forms between soldiers, especially those who see combat together. A common refrain amongst soldiers is that while they may have gone to war to fight for their country, they stayed to fight for their brothers. You can see the way competition solidifies the male bond with sports teams as well.

Where the male quest for dominance is, male bonding will be also. So if you’re worried about the lack of close male friends that many modern men have, we should be encouraging more (positive) competition, not less.

Norman mailer quote small battles with honor.

Third, competition breeds excellence – both in ourselves and in the culture at large. Men’s penchant for status-seeking (and risk-taking) is what led to the discovery of new lands and the invention of the world’s technologies; it’s the driver of societal progress. Sure, we should compete against ourselves and always strive to be better than the men we were yesterday. But competing against ourselves will only take us so far. It’s easy to get complacent when you’re just trying to beat the man in the mirror because ego and status aren’t at risk. We need the friction that comes with opposing forces to keep us sharp. When there’s a risk of public defeat or victory, we push ourselves out of our comfort zone. Other competitors can reveal flaws and weaknesses in ourselves we didn’t know we had. Competition keeps us hungry and humble.

Finally, competition is risky, and as we know, manliness without risk just isn’t manliness.

So step into the arena and show yourself a man by competing. You may lose, but you’ll be the better for your striving and you’ll likely gain some close buds to boot. You’ll also have the assurance that your “place shall never be with those cold and timid souls who neither know victory nor defeat.”

In the ancient code of man, there is no dishonor in striving and falling short; rather, as Gilmore notes, “the worst sin” of manliness “is not honest failure but cowardly withdrawal.”

Action Steps: 

To tap into the most potent masculine energy, try to compete as part of an all-male team. That opportunity can be hard to find these days, particularly once you’re out of college. Competing in things by yourself won’t scratch that primal itch to conquer as part of a gang, but it’s still a worthy pursuit.

  • Play a team sport.
  • Get together for pick-up games with your friends.
  • Strive to be at the top of your academic class.
  • Compete in an academic bowl, science fair, or debating society.
  • If you’re a business owner, look for ways to get an edge on your rivals.
  • Sign up for a running/obstacle race.
  • Do CrossFit. While I personally don’t think CrossFit is the best way to build strength, it does have a good competitive ethos. CF is also coed, but I’ve noticed that all-dude classes naturally and unofficially form.

Further Reading:

12. Complete a Rite of Passage

In many cultures around the world, when young men came of age, they underwent a rite of passage into manhood. This rite would often involve the young men being separated from the village and their mothers, being instructed as to the “secrets” of manhood by the tribe’s elders, and completing arduous and painful challenges that demonstrated to the community that they had mastered the manly traits of skill, courage, and toughness. When the initiate was reintroduced back into the village, he was recognized as a full-fledged man and given new privileges and responsibilities attendant to that status.

As adults, the young men would have to embrace strenuous and dangerous imperatives, and these rites of passage ensured that they were prepared for these tasks, while at the same time giving them confidence in themselves and their status as men.

While today’s young men no longer have to prepare for a life of hunting and fighting (though, as we’ve spent this whole article discussing, they should!), there’s another reason these kinds of rites of passage are important.

Some psychologists theorize that it’s harder for young men than young women to embrace adulthood. We all start out in the womb of our mothers, and we all feel a regressive pull back to that primeval oneness throughout our lives – a desire to return to a time where all our needs were taken care of and nothing was demanded of us. This pull may be stronger for boys, as girls have a model for adult womanhood in their mothers, but boys must break more sharply away to find their own independent masculine identity. Helping young men gain a sense of self and avoid getting stuck in state of arrested development was surely one of the purposes of ancient rites of passage.

Certainly there’s wisdom in that idea. Many modern young men who do not undergo a rite of passage into manhood often struggle with still feeling like a boy trapped in a man’s body. They want to feel like a man, but don’t, and figure they’ll start acting like one when they start feeling like one. But this feeling never arrives, and the sense of being in limbo continues.

Just thinking your way to a new status isn’t very effective: “Okay, now I’m a man.” A concrete ritual provides an outward manifestation of an inner change, and in so doing helps make the transition to adulthood more tangible and psychologically resonant.

Rites of passage into manhood can still be found in some faith traditions, as well as in the military and organizations like the Boy Scouts. But they’re few and far between.

Rites of passage you create for yourself aren’t as effective, because they lack the “re-incorporation” phase of the process – where a community recognizes your new status and treats your differently because of it. This recognition creates a feedback loop in which you act differently because you’re now a man, and people expect more of you because of it, which motivates you to keep living the code. But, a DIY rite of passage is definitely better than nothing at all and can definitely help move you into a more mature mindset.

Action Steps:

The single action step here is to participate in a rite of passage. The forms this rite can take are numerous:

Further Reading:

13. Go on Adventures

Why are men and boys particularly drawn to adventure stories? Evolution likely plays a role.

The male brain is wired for adventure. According to The Male Brain, when we were hanging out in our mothers’ wombs, our bodies were flooded with a bunch of different hormones. Two of these substances — specifically anti-Mullerian hormones and testosterone — primed the circuits of our tiny male fetus brains for functions like exploratory behavior and spatial skills — skills that are important when going into uncharted territory.

Testosterone may continue to drive the male quest to explore even into adulthood. Studies have shown that when male animals are injected with high levels of testosterone, they expand their distance of exploration. Primatologists have noted that male chimp gangs that stray the furthest from their home base typically have higher levels of testosterone than the gangs that stay closer to home. Researchers speculate that testosterone has a similar effect on male humans — the more testosterone you have, the more likely you are to be drawn to exploring new things.

Evolutionary biologists theorize that the reason males in most species, including humans, are evolved to explore and orient is to help in patrolling and protecting their territorial perimeter as well as to expand their territory to gain access to new resources. What’s more, because males are sexually expendable, species can afford to lose a few males on dangerous trips to the unknown.

Tens of thousands of years after our hunter-gatherer ancestors left the plains of Africa, the drive to explore still exists in the DNA of men. It was men who mapped the globe during the Golden Age of Discovery, reached the Earth’s poles during the Heroic Age of Arctic Exploration, and landed on the moon. In all of these instances there were economic, political, cultural, and scientific benefits to exploration, but I’m pretty sure most men went simply for the adventure.

English explorer Sir Wilfred Thesiger admitted that’s why he explored:

“For me, exploration was a personal venture. I did not go to the Arabian Desert to collect plants nor to make a map; such things were incidental. At heart I knew that to write or even to talk of my travels was to tarnish the achievement. I went there to find peace in the hardship of desert travel and the company of desert peoples…It is not the goal but the way there that matters, and the harder the way the more worthwhile the journey.”

Besides our innate propensity to explore, adventure also calls upon many of the core attributes of masculinity such as risk, competition, resourcefulness, mastery, and dominance. Adventure provides a testing ground for a man’s mettle.

Jack London biographer Earle Labor told me one of the things that made London such a virile example of manhood was his “spirit of romance and adventure.” Adventure not only provided London endless fodder for his writing, but more importantly it filled his soul with grit and passion; it provided both an outlet and a fuel for his fiery thumos.

In our modern world, adventure is much harder to come by than it once was. Much of the world has been explored and the great destinations for adventure have been sapped of their romance and danger through touristification. Going to see the Aztec pyramids in Mexico is now like a trip to Disney World.

Adventure is still possible for the man who wants it. It just takes more work to find.

Action Steps:

Further Reading:

14. Spend Time in Nature and Get Out into the Wild

Edward abbey quote modern techno industrial culture.

When I asked Earle Labor what Jack London teaches us about being a man, one of his answers was: “Get out into nature, but not just any nature, wild nature.”

As author John Eldredge puts it, men are “wild at heart.” And there is no better way of rediscovering this wildness — and of having an adventure — than tearing out into undomesticated nature. The primal energy that runs through the deep woods and mountains will awaken the primal energy within you.

The life of most modern men’s lives are tightly scheduled and routine. Wake up, shower, commute, work, home, sleep. Each day you drive the same route, sit in the same cubicle, and sleep in the same bed. You’re subject to all sorts of rules, expectations, and constraints. Buttoned up and buried in paper work, you must act polite, follow the traffic laws, and refrain from throttling the blowhard who prolongs the company meeting with endless inane questions. Your spirit is constantly hemmed in. And everything you touch, live in, and use has been modified from its original form: sanded, molded, and packaged for consumption. Almost every sound you hear, from the car engine to the ringing cell phone, originates from an artificial source. It’s enough to render every man with a mild form of insanity.

Thus, men must periodically tear themselves away from civilization and interact with things in their natural state. Touch real dirt, sit by a real fire, sharpen real wood, and listen to the pure sounds of running streams and the wind in the trees. Surround yourself with matter that doesn’t exist solely for human consumption. Experience things that just are.

It’s interesting to note that ancient rites of passage frequently involved the initiate going out into the wild by himself with limited resources. Many of history’s greatest men took on the mantle of manhood by journeying into the wild to test their mettle. Jesus began his ministry by going to the wilderness of Judea to fast for forty days; TR spent his winters during college in the wilds of Maine; Jack London went to the Klondike and there found himself and kicked off a legendary writing career.

In the wild is where men strip away all that is false, and find themselves again at the core.

Action Steps:

  • Get out in the wilderness. The kind of wild that’s raw and dangerous. No manicured state parks.
  • Go camping and backpacking regularly.
  • Take wilderness survival courses.
  • Take up sports that get you into nature – trail running, mountain biking, skiing, surfing, etc.
  • In between your trips to the wild, simply try to get into nature on a regular basis even if that means just taking a stroll in a local park.

Further Reading:

15. Create More, Consume Less

Gilmore notes that across cultures, the critical threshold for mature manhood “represents the point at which the boy produces more than he consumes.” Manhood involves the ability to tame nature, to turn chaos into order, to take the raw materials of life and transform them into something of value. It requires “purposive construction” – “commanding and assertive action that adds something…to society’s store.”

Children are full-time consumers. When they’re young, their parents set up their experiences for them; their only job is to sit back and enjoy it. They live in their parents’ house, eat their parents’ food, and use their parents’ stuff. Their free time is used in amusement. They consume their parents’ resources and are passive and taken care of. They make little to no impact on the world and have little ownership of their lives. They are dependent.

The quandary men face today is that our commercial culture encourages a puerile, passive consumerism instead of a virile producerism. It allows us to remain ever as boys. Even when a young man is no longer dependent upon his parents, his dependency for his male identity subtly shifts to corporations which provide products and services that are supposed to make him “feel like a man.” We consume masculinity instead of create it.

What makes consumerism so insidious is that it lures men into dependency by playing to their desire for autonomy and offering an imitation version of it. We think we’re in control of our lives when we choose what sort of “manly” body wash we buy. But this feeling of autonomy is only an illusion. It is merely the choice of one option from a menu of choices that have been pre-selected by someone else.

Consumerism offers so many choices that we fail to see that they all reside within a predetermined box. Consumerism is like one giant Choose Your Own Adventure book. Yes, you have the freedom to choose, so long as it fits one of the fixed narratives.

We’re right back in our childhood bedroom, with our mother asking, “Do you want to wear the green shirt or the blue shirt?”

Consumerism is then — if I may borrow from Emerson — “in conspiracy against the manhood of every one of its members.” So how do we overcome this conspiracy?

The trick to not falling into the consumer trap, is first, simply being aware of consumerism’s subtle dependency-inducing and autonomy-sapping influence on your life. Importantly, realize that it isn’t just material goods that we are often mindless consumers of, but information and entertainments as well. Plenty of folks look down their minimalist noses at those who hoard “stuff,” all while they gobble the media created by others. They go to parties but never throw them; listen to music but never make it; comment on blog articles but never write any of their own. Their input to the world centers on giving things a thumbs up or thumbs down; they sit upon their pseudo-consumer thrones as various diversions are laid at their feet, to be dismissed or shared with friends.

This is, of course, not real kingship, as it gives you no real power to affect the world. Being a creator means more than refraining from consumption, but adding something of real value to society.

Becoming a creator doesn’t mean giving up consumerism completely; I certainly enjoy buying books, music, and clothing from time to time. Just temper your consumption with your own creative acts. Invest time in things that will build your legacy.

So don’t choose your own adventure, create it. Don’t just live in the world, but create worlds. In this you will be not just a king, but a god.

Action Steps:

Further Reading:

Chapter 3: The Importance of Our Social Ties

In the last chapter we discussed the elements of the code of manhood and the various steps you can take to activate those elements in your life. They are all largely actions you can take by yourself — things you can do as an individual man. For that reason, I think they’ll have particular appeal.

But the pursuit of traditional manhood was never a solo endeavor – it wasn’t (and isn’t) a solitary pursuit of self-actualization. While we sometimes think of manhood in terms of the archetypical “lone wolf,” this is a decidedly modern conception. As we explored throughout this series, manhood is both biological and cultural. While we can do things on our own to tap into and experience our innate, biological masculine energy, if we want to experience a full and complete manhood, we cannot leave out its social aspects. Manhood is not manhood without the ties that bind — without the people who support and accompany us in the pursuit.

This brings us to man and his society. And what a divisive, confusing topic that is in our modern world. There are men who complain that manhood is no longer respected and is demonized in modern society (which is sometimes true). And there are those who say that feminism is to blame for all of men’s woes (which is rarely true). There are men who would like to turn back the clock, and who refuse to contribute to the system until big changes are made.

As for me, well, I’m not in favor of putting women “back in their place” and doing away with equal rights and equal opportunities for all. I learn from and am inspired by history, but I don’t desire to live in any other era than the current one.

In any system, cultural or otherwise, you can either establish clearly defined roles and responsibilities based on general rules as to who does what best; or, you can let people do whatever they want, however they want, in accordance with their unique, individual interests and talents. The first option is constraining but efficient: everybody knows what their job is and what they should be aiming for. The second option is messy but fair — it allows everyone to fulfill their unique potential. In harsh, dangerous environments, where efficiency is a matter of life and death, having stricter gender roles is an effective and necessary survival strategy. In peaceful, comfortable environments, there’s much more wiggle room for things to be murky and a little chaotic, and it makes the most sense to let everyone follow their own course.

There are, though, some changes that I think are quite reasonable and would be positive for both men and modern society as a whole: making schools more boy-friendly by increasing competition and physical activity; curbing the widespread drugging of American boys with powerful mind-altering stimulants in order to “normalize” them; the return of shop class to schools and an effort to point some young men towards the trades as an alternative to 4-year college; more mentors for young men; greater parity between the sexes when it comes to dividing up custody in family courts.

In general too it would be nice if men’s contributions to society were more recognized and appreciated and if men weren’t so commonly belittled. And I think everyone could live fuller lives if we allowed men and women the opportunity to achieve their complete potential, whatever it is, regardless of sex, while at the same time being comfortable enough to admit that while men and women are equal in their aptitude (with the exception of strength) for every pursuit, we generally differ in our level of motivation towards particular ones. Enjoying and celebrating those differences could be quite enriching, in my ever so humble opinion.

Yet, I’m completely all right if none of those changes ever come to pass (with the exception of the family courts business and boyhood drugging – which really need to be addressed). I recognize that in our huge, highly diverse nation, reaching consensus on anything – gender-related or otherwise! – has become nearly impossible. And instituting special programs for young women and young men on a widespread basis, while also making room for those with interests and needs who don’t fit the general rule, becomes quite sticky, quite fast.

Perhaps that sounds awfully apathetic. But the reality is that creating a cohesive culture isn’t sustainable in a giant, heterogeneous nation-state. And trying to do so is neither practicable nor desirable. While I’m a proud American, I believe that people are, as they have been for thousands of years, tribal at heart. To look for support and validation of our beliefs and a sense of full identity from a population of 300+ million widely disparate people is a dead end pursuit. The core of my identity derives from my family, my honor group, and my community (more on that below). This is my people, my tribe — and within this tribe we can value whatever principles we’d like. I don’t need all of society to agree with those principles, and in fact, it’s a truism that living contrary to prevailing trends is even more satisfying that going with the status quo.

And so I feel the best use of a man’s energy is not in trying to get the whole national (or global) culture on the same page, but contributing to the best possible culture in your own community. You don’t have to wait for society’s conversation about men to change, to be a man. And in fact, if the national culture is to have any hope of changing at all, it will begin in smaller communities — in families where fathers and mothers teach their sons to be honorable men, and their sons become teachers and coaches and fathers themselves who then raise and mentor another generation of fine young men. If you want to change the culture as a whole, think small – bottom up rather than top down.

When the Ties Fray: Community Breakdown and the Rise of “Toxic” Masculinity

Men weren’t made to run in groups of millions or even thousands – they were meant to run in small tribes. When these close-knit social ties fray, masculinity becomes distorted.

I’ve become more and more convinced that the underlying contributing factor of what many social commentators call “toxic masculinity” is that modernity’s expansive social structures set men up for continuous and crushing “status defeat.”

I plan to explore the psychology and sociology of male status more in-depth in the future, but for our purposes now, let me re-emphasize that, because of evolution, men are highly sensitive to status. When males get together in groups (chimps and humans alike), hierarchies and pecking orders are soon established. Reproductive success for men in primitive times (and even today) depended on achieving a high status within their group.

While we frequently focus on the rewards of achieving high status, we often overlook the psychological penalties of facing status defeats. Several studies have shown the marked differences between the way men and women respond to a loss in status. For example, one study demonstrated that while men’s cortisol (the stress hormone) levels spike in reaction to a loss of status, women’s cortisol levels remain the same. Imagine the psychological toll that would be inflicted upon a man who faced a constant barrage of perceived status defeats day in and day out.

But that’s exactly what’s happening to more and more men in our modern world.

The problem of modern manhood is that men are forced to compete for status in a group that’s exponentially larger than what our psyche is evolved for. Instead of trying to be the best amongst a small tribe or community of relatively homogenous and equal men, modern men are competing for status against thousands and sometimes millions of anonymous men from various backgrounds and classes. Many young men today compete for status in high schools with 2,000 or 3,000 other students; when they get to college, they’re competing against tens of thousands; when they enter the workforce, they’re competing against millions. And thanks to mass media and the internet, it’s not enough to keep up with the Jones’ next door, you also have to keep up with the Rich Kids of Instagram or some bro dude who has his own online fitness business that allows him to be “location independent” and travel the world. When that’s what an average man is comparing himself to, constant status defeat is inevitable.

The recent mass shooting at Santa Barbara City College has caused a vigorous discussion about the so-called problems of masculinity. Several reasons as to why such a heinous and callous crime occurred have been proffered, from misogyny to mental illness to guns. But I find it interesting that the discussion about men and status hasn’t been brought up much. If you look at the string of mass shootings America has experienced since Columbine, the underlying factor amongst the perpetrators is that they were young men who perceived themselves as having an unfairly low status. The diary of one of the Columbine gunmen was filled with self-loathing rants about how he didn’t get the respect he thought he deserved from his peers (and women). We saw the same thing in the angry video manifestos of both the Virginia Tech and Santa Barbara mass-shooters.

In the face of what they perceived as an unwinnable status contest, these young men believed that only drastic measures would get them the attention and recognition they craved.

It’s interesting to contrast these anonymous mass shootings with how men in criminal gangs operate. When gang members kill, they usually kill one or two targeted people, not a random group of bystanders. Because a perpetuator of gang-related violence has a small, intimate group to which he belongs, his status as a man is on a much firmer foundation than the loner young man who feels he’s constantly belittled. The gangland killer doesn’t need to kill dozens of random people to feel like an “alpha.”

Blunting the psychological consequence of male status defeat will require a multi-pronged attack including changing our commercial culture’s twisted emphasis on consumerism and sex as the defining status markers of men. But the most important prong is bolstering the small, intimate social groups that we’re evolved for and in which a man’s quest to experience the status of “Man” is more readily available.

These essential social circles break down into: Family, Honor Group, and Community. Let’s take a look at each of these elements.

The Ties That Bind: The 3 Essential Circles of Sociality

Social ties illustration family honor group community neighborhood.

While I just spilled a lot of e-ink on the way in which the lack of social ties leads some men to destructive patterns, the cultivating of our bonds with others shouldn’t be seen in the negative light – as in, their only function is to keep us from going nuts. Rather, it’s an incredibly positive aspect of masculinity, and in fact the one thing that psychological research has proved time and time again to be the linchpin in living the fullest, happiest life possible. There’s no eudemonia to be had in this world without rich relationships.

There’s no manhood in the absence of relationships either. For those looking to live the ancient code, seek to establish the following circles of sociality in your life, to the extent that you are able.

Make Family a Goal

I couldn’t believe more strongly that the nuclear family represents not only the fundamental unit of society, but a central key in the vitality of the code of manhood.

This tenet is admittedly at odds with the evolutionary history of human culture. In most primitive tribes, the nuclear family was not a distinct unit and familial ties and bonds extended out to all blood relations. When a man came back from the hunt, he distributed the game he had bagged amongst the whole tribe, rather than only to his own family.

Yet I think it is most telling that in the faith traditions of more than half of the world’s population, the world began with a man and woman – one couple not only facing the hard world together, but charged with building it side-by-side. One need not believe in the literalness of the Adam and Eve story to think that it contains an allegorical and prophetic truth – one that’s perhaps never been as pertinent as it is in our present age.

In primitive times and really up until the 20th century, people were constantly surrounded by their extended family. Husband and wife didn’t have to lean on each other as much – there were uncles and aunts and cousins and grandparents to lend support. And lifelong friends were common – you all might grow up and die in the same small town together.

Today, in America at least, extended families are usually scattered across the country. Your parents live in California, you’re in Texas, and your sister is in Ohio. Good friends step into the familial role…until they move away. The only constant companion you can count on in your life’s journey is your spouse.

Some social commentators have worried that this has put too much stress on one person. But I honestly think the relationship can take it – especially now that marriage has evolved to where you marry your very best friend instead of the person society or your family expected you to. I think it’s what the story of Adam and Eve foretold, actually. Exceptionally close marriages are the culmination of the institution – the highest spiritual truth, and an incredibly powerful thing. You and her, against the world, building the world. Within the intimacy of marriage, the innate masculine and feminine energies that we previously guarded and even denied often naturally emerge. We’re sometimes surprised to discover these feelings, and how much we enjoy them.

On a more practical level, the married couple has really become the most nimble unit for adventure and entrepreneurship. With everyone so mobile, the easiest, most effective thing to do is to team up with the person you know will stick around for the long haul.

All of this is to say, that as you’re plotting your roadmap to living as a man in the 21st century, make marriage a goal you actively pursue. In and of itself, marriage isn’t as strongly connected to the traditional code of manhood as the other elements we have talked about, but what it leads to, is: children.

Procreation is one of the three pillars of the ancient, universal code of manhood. But in modern times, it’s certainly the least popular and the most controversial!

But though it may, ahem, beget me plenty of ire, again I will say that the family is central to the vitality of manhood.

Men’s most primal biological drive is to reproduce and pass on their genes. This drive is really what motivated men’s striving for excellence in the other manly imperatives. Men sought to be proficient hunters and fearless warriors to impress their fellow men, and consequently to gain a reputation as a superior provider and protector that would garner them more opportunities for mates, sex, and progeny. And once men had secured those wives and children, they were motivated to feed them and keep them safe.

Thus, the nuclear family serves as a mighty bulwark against the dissolution of manliness. In a large, complex, and diverse society, where an honor culture can no longer function, a man with a wife and children still has small group — tiny tribe — to protect and provide for. The code of manhood, as discussed above, can definitely be pursued for its own sake, but having people depend on your adherence to it is highly motivating. The code of manhood evolved in part to integrate men into society and counteract men’s tendency to go their own way; and with families crumbling, that’s exactly what some men are doing.

As a husband and father of two children, I can attest to the motivating power that family can have on a man’s life. Life isn’t just about me anymore. And I couldn’t be happier about that. Beyond scratching that primal itch to pass on one’s genes, having kids is just amazingly fulfilling – a dimension of human existence that, if you’re truly seeking a life of full flourishing, shouldn’t be missed.

Be Part of an Honor Group

Jack Donovan quote man among men.

While I often feel that all I need in the world is my merry band of McKays, I know that’s not enough – not if I want to keep the code of manhood, activate my innate masculinity, and live the fullest possible life.

If the family is the basic social unit of society, the gang has always been the basic social unit of males. Our chimpanzee relatives ganged together in all-male groups to patrol the perimeter and to raid competing groups’ territory. Anthropologists have found that ancestral humans did something similar by forming closely-bonded hunting and fighting bands.

The male gang, what I like to call a platoon, constitutes an honor group — an exclusive, tight-knit, all-male society of equals. Every member is expected to live a certain code of behavior: those who excel at the standards are honored; those who fail the minimum requirements or show disdain or indifference for them are shamed, and possibly excluded.

Honor groups foster both inter- and intra-competition between men. A platoon will test their skills and prowess in contests with other platoons, while men compete for status within the platoon to see who is the best in the group. The two tracks of competition feed each other – in competing amongst themselves for status, the platoon becomes stronger and better prepared to meet an external competitor.

Honor groups are governed by respect – you respect the code, and you respect your brothers, and so you care what they think. While we often think of honor as staying true to one’s own standards, that’s actually integrity — classic honor meant having a reputation worthy of respect and admiration as judged by one’s male peers.

The idea that we must rely on the judgments of others for our status as men flies in the face of modernity’s hyper-individualistic attitude. You often hear men today say things like, “A real man doesn’t care what anyone else thinks about him!” or, “A real man doesn’t need other men to tell him what’s manly,” or, “Being a man means whatever you want it to.”

What these men don’t realize is that they’re voicing a conception of manhood that runs completely contrary to the ancient code.

Manhood has always been earned. And just as awarding yourself an Olympic gold medal for a race that no one witnesses carries no value, awarding yourself the status of man is meaningless. For manhood to really mean anything, others have to recognize it in you.

But what do you do when you don’t respect the opinion of men in your society — they’re not your equals, they don’t share your standards, they’re not fellow men of honor? The ancient Romans faced this problem when their empire began to crumble and cultural decadence set in. The Stoics’ solution was to withdraw into themselves – to become impervious to the judgments of others. While there’s wisdom in this response, as we discussed in the sections on mental toughness and autonomy above, it’s not a complete solution and there are serious drawbacks to be found in it.

First, making yourself the only judge of yourself is a recipe for narcissism and mediocrity. Honor begins as an inner-conviction of self-worth, but then you must present this claim to your peers for validation. Other people serve as a mirror of the self and a check to your pride – they are there to call bullocks on an inflated or false self-assessment. Without this important check, men become like Narcissus – staring at only themselves all day and absolutely loving what they see. An honor group facilitates the giving and receiving of open and honest feedback, so you can assess where you can improve. Being accountable to other men whose opinion you care about, and not wanting to let them down, pushes you to be better. And the competition for status within a male group motivates you to be your best. As the old proverb notes, iron sharpens iron.

Second, social withdrawal can lead to isolation, and isolation is psychologically crippling. We still carry that primal itch to run around in all-male groups, but due to increased mobility and an ever-increasing dog-eat-dog world of marketplace competition, many modern men go through adult life without a close posse. Research indicates that the decline of close male friendships has contributed to a host of mental and physical ailments in males, and there are studies that show that men with few close friends die younger and are more likely to report being depressed than men with several close friends. Further, men who are part of close-knit, all-male groups have greater resiliency to pain and stress. Seeking honor together forges these kinds of vital tight bonds.

Thus, I strongly suggest you seek to wed the timeless code of manhood with the wisdom of the Stoics. Scratch that itch for male camaraderie by joining (or forming) an honor group with men who share your standards. Respect the judgment of men inside your platoon. But when it comes to men outside your circle, who are not your equals and do not share your standards, cultivate a studied indifference to their opinions.

A modern man must live with both integrity and honor – inner conviction and concern for reputation among men should work together. When outside your honor group, and nobody is watching, your conscience keeps you living the standards you believe in; when back with your platoon of men, they strengthen your motivation to live those standards.

For modern men, an honor group can be found in joining a sports team, fraternal organization, collegiate club, men’s group, or small group at church. If there isn’t a men’s group out there that interests you, start your own intentional brotherhood.

We have written extensively on the nature of honor, and how to form your own platoon, so I won’t go into further detail. Be sure to check out those posts for more reading on this important subject.

Foster Genuine Community

While men sometimes create gangs that exist only for themselves – such as criminal or pirate gangs – men almost always formed groups that served their tribe’s needs. In primitive times, men formed bands to hunt and to fight in order to feed and protect their people. Men found their purpose and identity not only in their families and honor groups, but within the community as a whole.

Thus an element than underlies each of the 3 P’s of Manhood was the requirement for a man to be “in the arena” – to have a presence on the community stage. A man was not to seek the security of being a recluse at home, where he could believe whatever he wanted about himself; rather, he had to expose himself to risk by proving his accomplishments publicly, show his acts and deeds in visible, concrete ways, be willing to rub shoulders with and test himself against his fellow men, and contribute to strengthening his tribe by generously giving back to others from his fortunate gains.

A man’s status as a man in genuine communities is on a far surer foundation. Though we often deny it, we are all social animals. While much of our identity is created within, it’s also created by the way in which others perceive us. When people treat us like a man, we feel like a man. Because every person in a small community knows the man and whether he has gained the status of man or not, they know whether to treat him as such and what to expect from him. A man doesn’t have to do huge things to get noticed and appreciated, and is respected for the small things he does to contribute and keep the code. When everyone around you recognizes the manhood within you, status anxiety is quelled, and confidence waxes strong.

Unfortunately, genuine communities are hard to come by in the modern age. Real communities are intimate, like extensions of one’s family. Most of us in the modern world spend our time in what education reformer John Taylor Gatto calls “networks.” Networks, according to Gatto, are ad hoc social organizations made up of only weak tie relationships. Unlike communities that require the whole person, networks only ask for the part of a person that’s pertinent to that particular network’s limited and specialized aim. They’re geared towards efficiently organizing and managing large numbers of people. Large corporations, universities, and internet forums are a few examples of networks.

There’s nothing bad about networks in and of themselves. Networks make the modern world run. The problem arises when your entire social life is made up of just networks. As I argued at the beginning of this chapter, a big problem facing modern men today is that achieving status is becoming harder and harder. And I’d argue that increased network living and decreased intimate community life is a big culprit in that. Achieving and maintaining status — the status that all men innately desire — in a networked life is just more difficult. In our connected world, we regularly only see the hyper-successful profiles of Mark Zuckerberg, Steve Jobs, Tim Ferriss, etc, instead of Average Joe who is a great family man, and great at being a man. Men today feel they have to do big, and sometimes destructive, things to get noticed.

I know some would say, “Tough beans. You got to adapt or die if you want to make it in this world.” To which I would agree… to an extent. I’d just argue that while we’re striving and fighting for success and status in the hurly burly of network life, we need to cultivate an intimate community life where the small, everyday contributions of a man are recognized and valued. A rich community life coupled with a strong family and a close-knit honor group serve as a psychological bulwark against the many status defeats a man will invariably face in his networks.

I’ll admit that creating a genuine community is a difficult task in our modern world, but certainly possible. The easiest way is to move to a small town in which community life is often a natural part of the order. But not everyone can do that. So you’ll need to create a community within your networks. This could be a church, a neighborhood, a gym, or a collegiate society. I’ll go more in depth on this subject in a post later this month.

But What About Me?

As folks have been reading along, and reviewing the various elements of the code of manhood, I can imagine some have seen fit to exclaim: “I’m sterile/gay/disabled. Does that mean I’ll never be a man because I can’t protect, provide, or procreate? What about me?!”

Well, what about you?

Seriously though, “What about me?” is a question that’s antithetical to the ancient code of manhood. A man living in a hunter-gatherer tribe wouldn’t think of asking that question. Instead, he’d ask himself this question: “So I can’t do X part of the code. What parts can I keep?

A central tenet of the code of manliness was looking to pull your own weight, in whatever capacity you could. So if there was an element that you couldn’t fulfill perfectly, you did what you could in your capacity, and you strove to be even better than average in the elements you could tackle.

Gay? Be a manly warrior. Sterile? Adopt. Physically disabled? Sharpen your intellect. I can’t possibly lay out a roadmap for every possible exception. Just become stronger where you can and create more. Do whatever you can to pull your weight among men and contribute to your community. A man who decides not to have children because he wants to become a priest or devote his life to finding a cure for cancer keeps his claim to manhood. A man who doesn’t want to have kids because he wants to save his money for trips to Applebee’s and parasailing in Belize, does not.

When we fall short of some tenets of the code, the temptation is either to say, “Well the whole idea of manhood is dumb anyway,” or to move the yardsticks on manhood so that its definition is so broad that it doesn’t leave anybody out. We live under what I call the “tyranny of the exception,” in which you can’t advocate for any standard that not everyone can meet 100%. We don’t want anyone to feel bad, so we do away with standards altogether, or water them down so much they become meaningless. But for something to have meaning, it’s got to have limits and parameters. That’s not a bad thing, if we don’t look at it that way, and we make room for the exceptions who respect the code and do their best with it. Even if we all live the code imperfectly (and every single man does), it provides something to strive for, which ultimately makes every man, whatever their personal circumstances, better.

Chapter 4: Virtue — The Capstones of Manhood

So far the focus of this book has been on becoming good at being men by living according to the three universal manly imperatives of protecting, procreating, and providing. In cultures around the world, undertaking these tasks is what separates the men from the boys.

But what of philosophy and religion, virtue and character? What role do they play in the edifice of manhood that we’ve been building so far?

Over the years on AoM, we’ve defined manliness as being a man who lives a life of excellence and virtue. This definition contrasts manhood with boyhood, rather than manhood and womanhood. Thus, it’s a great definition of maturity, for both sexes. While both men and women strive for the same virtues, we often express them differently and take different pathways to the same peaks. It’s like two musical instruments playing the same notes, but creating two distinct and equally wonderful sounds.

But what exactly makes manly virtue different from womanly virtue? Why are the same virtues expressed and attained differently in men and women?

I’d argue that living the ancient code of man is what shapes the form of your “instrument” (your body and mind) and thus the “sound” (virtue) that it makes. Embodying the code of manhood is what makes the music of your life sound more like a tuba, and less like a flute.

Pillars of manhood illustration protect.

Another metaphor to understand the role virtue plays in manliness is that of a Greek temple. If the three P’s are the pillars for the edifice of the temple of manhood, then virtue is the crowning touch to that building. Virtue adds beauty, grace, and refinement to our lives just like the metopes did to ancient Greek temples. Virtue is what takes the raw masculine energy that we’ve activated by living the code of manhood, and guides and channels it towards worthy ends.

This isn’t to say that you should strive for virtue only after you’ve erected the pillars of manhood. I’m sure ancient artisans didn’t wait to carve out the reliefs in the metopes that would set atop the pillars of a temple until after the pillars were erected. Virtue is something we should cultivate at all times even while we’re making ourselves into men.

The Complete Man: Good at Being a Man + Being a Good Man 

Without the impetus to live the code of manhood in modern society, many men throw themselves into only seeking virtue. They strive to be good humans who happen to be male, but not good men. Which is fine. For me that’s better than going after some distorted version of the pillars of manhood, like basing your sole identity as a man on the number of women you sleep with or the amount of money you earn. While feminism and gender is an easy scapegoat these days for society’s problems, I think the lion’s share of our cultural woes can be traced to the fact that we don’t emphasize plain old virtue at all, for either sex. Society would be a hundred times better if all folks — men and women alike — sought to be people of real character.

But seeking to become a good man, while completely ignoring the pursuit of becoming good at being a man, does create a couple of problems. First, as we discussed above, developing your physical strength and capacity to fight facilitates the attainment of higher and more spiritual virtues. By neglecting being good at being a man in favor of being a good man, you ironically stymie your pursuit of virtue. To achieve true eudemonia, we should seek to exercise our innate characteristics, while also expanding our higher spirit.

Second, a man’s claim to virtue is weak if he doesn’t have the virile fortitude and strength to back it up when challenged. The cloak of virtue hangs very awkwardly on a man without fire and fight; it droops and sags when draped across a structure that lacks strength and firmness. We all know amiable men who are sickly thin or grossly overweight, who look like they’d burst into tears if a bully broke their walking stick and would get winded mounting a flight of stairs. These mealy men profess to be nice guys, perfect gentlemen, but we don’t respect them as men, and not even as gentlemen either. As John Wayne’s character says in the film McClintock, “You have to be a man, before you can be a gentleman.” We invariably chuckle and cringe at men who get this equation backwards.

Theodore Roosevelt preached this message to young men throughout his life. TR perfectly embodied the Complete Man — one who is both good at being a man and a good man. Roosevelt’s father was his example in this, a man who “really did combine the strength and courage and will and energy of the strongest man with the tenderness, cleanness, and purity of woman.” He taught TR that “I was always to be both decent and manly, and that if I were manly nobody would laugh at my being decent.”

In an address to a graduating class of boys, TR described the ideal of manhood – strength coupled with virtue, toughness wed to tenderness:

“When I speak of the American boy, what I say really applies to the grown-ups nearly as much as to the boys…I want to see you game, boys; I want to see you brave and manly; and I also want to see you gentle and tender. In other words, you should make it your object to be the right kind of boys at home, so that your family will feel a genuine regret, instead of a sense of relief, when you stay away; and at the same time you must be able to hold your own in the outside world. You can not do that if you have not manliness, courage in you. It does no good to have either of those two sets of qualities if you lack the other. I do not care how nice a little boy you are, how pleasant at home, if when you are out you are afraid of other little boys lest they be rude to you; for if so you will not be a very happy boy nor grow up a very useful man. When a boy grows up I want him to be of such a type that when somebody wrongs him he will feel a good, healthy desire to show the wrong-doers that he can not be wronged with impunity. I like to have the man who is a citizen feel, when a wrong is done to the community by any one, when there is an exhibition of corruption or betrayal of trust, or demagogy or violence, or brutality, not that he is shocked and horrified and would like to go home; but I want to have him feel the determination to put the wrong-doer down, to make the man who does wrong aware that the decent man is not only his superior in decency, but his superior in strength.”

If you want to become the Complete Man, seek both virtue and virility.


The Art Of Manliness Semper Virilis, Poster.

“The older I grow, the more everything seems to me to lie in manliness. This is my new gospel.” –Vivekananda

Are there reasons to live the code of manhood in a time where it isn’t always appreciated and isn’t acutely needed?

Is it possible to live as a man without blowing up civilization or taking up residence in a cave?

In laying out this roadmap to manhood in the 21st century, I have attempted to answer these questions in the affirmative. I have offered a positive, proactive approach to explain and resolve the conflicts of modern manliness in the form of the Manhood Reserve. I have argued that not only is it possible to activate your innate masculine energy in our techno-industrial age, but it is the most desirable course of life to pursue. In taking up the hard way, and readying yourself for every possible contingency, you both scratch the primal masculine itch within and achieve eudemonia — a life of excellence and full flourishing.

Perhaps you still have doubts about joining the Manhood Reserve. That’s natural. Deciding how to live your life is a big decision, and one that you’ll ponder and re-consider throughout the years.

In cultures around the world, manhood was often thought of as a kind of “faith.” The analogy is apt. Just like with a religion, the “cult of manhood” has tenets and standards of behavior to adopt, and promises rewards and privileges to those who keep them. One cannot see the masculine energy within, and while some will call upon it anyway, others will deny its existence. Some will celebrate the code and others will blaspheme against it.

Just as with evaluating the claims of any faith, you can and should gather as much evidence to support its truth as you can. But at a certain point you must simply make a leap.

This doesn’t mean throwing yourself into it whole hog. Do an experiment; begin to live the code of manhood in small ways. Even if you think it’s just not “you,” try it anyway. Oftentimes what we feel sure is our true “self” turns about to have been an amalgam of how we were raised, pop culture, and exposure to thousands of advertisements, TV, and movies. You might be surprised at how satisfying doing these unfamiliar things actually feels.

Once you plant that experimental seed within you, check on how it’s doing. What kind of fruit is it bearing? Has it brought you satisfaction? Has it increased your self-assurance and sense of purpose and direction? If so (and I feel confident it will) continue on in your journey to becoming the Complete Man.

I hope I will be able to count the men reading this as my brothers in the Manhood Reserve. And I hope we’ll support each other as we travel the hard way and seek to live semper virilis.



When I originally started the 3 P’s of Manhood series back in February(!), I thought this was just going to be a single post. “3 P’s of Manhood? That sounds nifty! I’ll write a quick little diddy about it!” (Insert rueful laughter here.) Little did I know that I had jumped into a deep rabbit hole. This series has quite possibly been the most mentally taxing thing I’ve ever written, and I definitely couldn’t have done it by myself.

First, I want to thank my wife and Mate Woman Kate McKay for all her help throughout this series. I sent her some drafts that were real turds and she was always able to polish them into nice shiny jewels. (And no, my dear conspiracy theorists, she never tried to soften or feminize my rhetoric; on the contrary, she kept encouraging me to use a more forthright and less conciliatory tone throughout.) Her assistance in the research department was, as always, top-notch, and she added some seriously incisive insights to the endeavor. I am quite privileged to be a part of the ranks of manly writers like Hemingway, Steinbeck, and London who happily turned to their wives to edit and improve their works.

I’d also like to thank Jeremy Anderberg for editing these behemoth posts on top of the regular work he does on the site. And often on a short turn-around!

Thanks to Ted Slampyak and Derek Hart for their killer artwork and graphics for this last post. Definitely added some finishing panache to them.

Also, thanks to David Gilmore for writing the book that inspired this whole series, as well as Jack Donovan for writing the book on the core of masculinity that challenged my ideas of manhood.

And finally, I want to thank all of the readers who actually took the time to read the series all the way through and provided encouragement and kind words of appreciation along the way. This was one tough nut to crack, and your encouragement truly kept us going.

Stay Manly,


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